This article outlines the mission and initiatives of Once in a Blue Moon Academia (OBMA), a self-funded, non-profit organization established in 2021 to address systemic injustices in India’s financial and ecological ecosystems. OBMA focuses on two primary issues: the devastating financial ecosystem, exemplified by the Dewan Housing Finance Corporation Limited (DHFL) scam, and the catastrophic natural ecosystem, emphasizing climate change and environmental degradation. Through non-violent civil disobedience inspired by Gandhian principles and the Occupy Wall Street movement, OBMA campaigns for justice for DHFL scam victims, who faced significant financial losses due to alleged corporate and political malfeasance. The organization employs academic activism, legal challenges, and digital campaigns to expose crony capitalism, regulatory failures, and environmental neglect. Guided by the Buddhist ethos of bahujana sukhaya, bahujanahitaya ca (“for the happiness and welfare of the many”), OBMA seeks to dismantle disciplinary boundaries, foster interdisciplinary praxis, and advocate for systemic reform to ensure accountability and equity
THE ART OF RESISTANCE
Posted on: 18/09/2021 (IST 11: 15 hrs) Updated on: 22/09/2o23 (GMT 13.32 hrs) Posted On 19th September, 2021 DEBAPRASAD BANDYOPADHYAY AKHAR BANDYOPADHYAY “Suffering comes from three quarters: from our own body, which is destined to decay and dissolution, and cannot even dispense with anxiety and pain as danger-signals; from the outer world, which can rageContinue reading “THE ART OF RESISTANCE”
CONVERGENCE TO PRAXIS: AN INTERNATIONAL JOURNAL ON SUFFERINGS: OBJECTIVES AND DESCRIPTION
This journal tries to demolish the administrative boundaries of academic disciplinary technology by amalgamating all the so-called “subjects” by condemning the objectification, subjectification and subjection. It strives to reach the vanishing point of theory and praxis. Thus, instead of so-called “inter-disciplinary studies”, it emphasizes on the convergence of earthian knowledges and praxiologies. The journal attemptsContinue reading “CONVERGENCE TO PRAXIS: AN INTERNATIONAL JOURNAL ON SUFFERINGS: OBJECTIVES AND DESCRIPTION”
“False”(?!) allegations on the collusion among the BJP, Dawood-Mirchi and the DHFL: A Letter to the BJP President
The article refutes allegations of collusion between the BJP, Dawood Ibrahim, Iqbal Mirchi, and DHFL, claiming they are politically motivated and intended to tarnish the BJP’s image. It argues that these accusations are unfounded and part of a smear campaign. The author defends the BJP, suggesting that the party has no links to these figures or the alleged financial scandal.
Once in a Blue Moon Academia (OBMA): MOA
1. Name of the CommunityThe name of the Society shall be “Once In A Blue Moon Academia”, hereinafter referred to as “OBMA.” 2. Objects of the Society 2.1.To promote and protect human and animal rights in all parts of the world; to study and disseminate knowledge on international human rights issues and the convergences ofContinue reading “Once in a Blue Moon Academia (OBMA): MOA”
The IBC (Amendment) Act, 2026: Cosmetic Speed or Deepening the Crony Heist?
This report by Once in a Blue Moon Academia indicts the IBC (Amendment) Act, 2026 as a high-speed polish on a structurally flawed regime. While promising faster resolutions and marginal creditor safeguards, it leaves untouched the core contradictions — especially the tension between Section 66 (fraud recovery for creditors) and Section 32A (clean-slate immunity) — that enabled the DHFL heist, where retail depositors lost 75–80% while fraud upside flowed to Piramal. The amendment accelerates crony capture rather than correcting it, turning bankruptcy into a profitable tool for the superrich at the expense of the common people.
Bankruptcy as Profitable “Bijness”: India’s Grand IBC Heist!
India’s insolvency regime, culminating in the Insolvency and Bankruptcy Code (IBC, 2016), represents not a rupture but a refinement of a long-standing political economy that protects and reproduces elite accumulation. While the pre-2014 framework (BIFR/SICA/DRT/SARFAESI) enabled overt promoter impunity through delay and fragmentation, the post-2016 IBC has professionalised and sanitised this asymmetry into a time-bound, creditor-driven architecture that systematically socialises losses and privatises gains. Empirical trends—~8,800+ CIRP admissions, ~31–33% recovery rates, ~67% average haircuts, ₹4+ lakh crore realised against far larger claims, and a surge in wilful defaulters to ₹3.83 lakh crore by 2025—reveal a system where public-sector banks, workers, SMEs, and retail investors absorb the bulk of distress while politically connected acquirers consolidate assets at deep discounts, often through phoenixing and procedural arbitrage. Landmark cases like Dewan Housing Finance Corporation Ltd illustrate how legal doctrines (e.g., Section 32A clean slate vs. Section 66 fraud recovery) enable the transfer of both assets and upside from fraud to new owners under the doctrine of CoC “commercial wisdom.” Far from disciplining capital, the IBC normalises strategic default as a rational, even aspirational pathway within India’s crony-capitalist order—an evolution from chaotic promoter protection to a streamlined mechanism of wealth transfer, embedded within a broader regime of opaque political funding, selective enforcement, and taxpayer-backed recapitalisation.
The Crocodile’s Jaw: Piramal’s Architecture of Vocabulary Theft and Semantic Re-Stipulation
This article interrogates the neoliberal appropriation of language as a commodity under conditions of electronic capitalism and philanthro-capitalism in contemporary India. Drawing on Marx’s theory of commodity fetishism, Foucault’s analytics of discourse-power, and Debaprasad Bandyopadhyay’s concept of linguistic cyber-colonization, it argues that radical and emancipatory lexemes — such as “university,” “changemaker”, “sewa bhaav” (selfless service), “sustainability,” “regeneration,” and “biophilic living” — are systematically subjected to vocabular theft. Stripped of their historical, ethical, and subversive genealogies, these terms are re-stipulated within corporate and state discursive regimes to serve capital accumulation, ideological normalization, and regulatory impunity. By examining the Piramal Group as a paradigmatic case, the article traces the mechanisms of semantic re-stipulation, epistemic laundering, and hermeneutic enclosure. It reveals a shared Wor(l)d order in which meaning is engineered to obscure exploitation while performing virtue. In an era of discursive capture, the article concludes that genuine resistance requires not mere reclamation but radical de-subsumption of stolen vocabularies — reopening language as a contested site for emancipatory praxis against neoliberal semantic tyranny.
Savage Cannibal Capitalism’s Dr. Jekyll and Mr. Hyde — The Piramal Scenario
This article offers a structural critique of contemporary capitalism through Deleuze and Guattari’s Capitalism and Schizophrenia, exposing the Dr. Jekyll and Mr. Hyde split between the ethical philosophy of conscious capitalism — inclusive growth, Gandhian trusteeship, Karuṇā–Sevā–Samṛddhi, philanthro-capitalism, and animal spirits — and the savage cannibal logic of surplus labour extraction. The luminous Dr. Jekyll face presents capitalism as purposeful and compassionate, with profit as mere “oxygen” and Shubh Labh as guiding intent, yet this high-definition screen conceals the relentless Mr. Hyde reality of appropriating unpaid labour, life savings, and ecological commons for capital accumulation. Marxist, anarcho-syndicalist, and Orwellian lenses reveal how ethical language merely re-describes extraction without changing its arithmetic, unmasking doublespeak and Memory Hole mechanisms in restructuring and philanthropic reterritorialization. The 2021 DHFL resolution, upheld by the Supreme Court on 1 April 2025 and culminating in the 2025 reverse merger into Piramal Finance, exemplifies the paradox: celebrated as bold value unlocking, it delivered steep haircuts for retail depositors while allowing the acquirer to retain avoidance recoveries — losses socialised downward, gains capitalised upward. Conscious-ethical-inclusive capitalism thus emerges as a Chimera, generating a Glitch Art aesthetic of smooth philanthropic visions atop crashing realities for the vulnerable, as capitalism deterritorializes ethical flows only to reterritorialize them as legitimacy capital, sustaining its schizophrenic reproduction. True change demands confronting the foundational mechanics of accumulation beyond moral rebranding.
Speed, Violence and Exclusion: the Legitimation Crisis of India’s Electoral System
This article critically examines the 2025–26 Special Intensive Revision (SIR) of electoral rolls conducted by the Election Commission of India, arguing that it marks a decisive shift from deliberative enumeration to accelerated exclusion. In contrast to the time-intensive, de novo 2002–03 revision, the current exercise compresses verification into a high-velocity, deadline-driven regime that relies on legacy databases while shifting the burden of proof onto citizens. Drawing on emerging empirical patterns—including mass deletions (over 90 lakh in West Bengal, more than 2 crore in Uttar Pradesh, and over 65 lakh in Bihar), documented worker deaths and distress, and disproportionate impacts on migrants, minorities, and economically vulnerable populations—the article contends that the SIR functions less as administrative “cleanup” than as a system of structured electoral filtration. It further interrogates the role of the Supreme Court of India, whose limited, non-disruptive interventions have allowed the process to proceed within its compressed temporal architecture, thereby reinforcing rather than restraining its effects. Situating the SIR within broader dynamics of accelerationist governance and “speed capitalism,” the analysis demonstrates how administrative velocity, when detached from deliberation, accountability, and human-scale verification, risks transforming electoral governance into an apparatus of systemic disenfranchisement—eroding the epistemic integrity, ethical grounding, and participatory foundations of Indian democracy.
The 23.08% Illusion? DHFL Scam and the IBC’s Presumed Finality
This article examines a senior DHFL fixed deposit holder’s grievance against the 23.08% recovery under the Piramal resolution plan. In Purvapaksha, Mr. Ravindra Mahidhar, the senior citizen FD Holder in question, argues that using the December 2019 cut-off instead of the 29 September 2021 payment date shortchanged him, recalculating his claim at ₹3,28,117 (versus the admitted ₹2,79,137) and receiving only 19.64% instead of 23.08%. Uttarpaksha rebuts that under IBC rules, claims are fixed at the Insolvency Commencement Date, the payment matches the approved plan, and the Supreme Court (2025) upheld it as binding and final. Apoha then probes the deeper paradox: while the individual claim fails if IBC is accepted as legitimate, questioning the IBC’s core as an ill-conceived and incoherent law reveals structural contradictions — particularly between Section 32A’s clean slate immunity and Section 66’s fraud recovery provisions — raising concerns of systemic unfairness, moral hazard, and crony sanitisation for retail victims.
Predetermined “Democracy”: Why the 2026 West Bengal Assembly Election Stands Rigged—and Must Be Boycotted!
Ahead of the 2026 West Bengal Assembly elections, nearly 91 lakh voters — almost one in eight — have been deleted through the Special Intensive Revision (SIR), with independent reports showing Muslims disproportionately targeted in opposition strongholds, mirroring a nationwide BJP playbook of communal disenfranchisement. This purge is compounded by engineered bogus additions via bulk Form-6 applications, money-muscle power including pre-poll cash and freebies distribution, and opaque EVM vulnerabilities, all allegedly enabled by a captured Election Commission and passive Supreme Court. The piece argues that these three layers constitute institutional “vote dacoity” turning elections into a managed authoritarian spectacle, and calls for a total boycott of the polls, aggressive use of NOTA, Right to Recall, and proportional representation as the only moral response to reclaim genuine democracy.
Scrap IBC Now: How Section 32A Buried Section 66 | The DHFL Case (Video)
In the DHFL insolvency — India’s first major NBFC case under the IBC — over 2.5 lakh retail depositors, including pensioners and widows, suffered heavy haircuts of 54–77% on their life savings. Yet the company emerged spotless in Piramal’s hands, fully discharged from a ₹5,050 crore PMLA case in February 2026 under Section 32A of the IBC. Inserted retrospectively via ordinance on 28 December 2019 — just 25 days after DHFL entered CIRP — this “clean slate” provision granted the new owner complete immunity from past offences, even as ₹45,000 crore in alleged fraud recoveries were valued at one rupee. Like Valmiki’s Ramayana, which existed before Rama’s birth and reconfigured reality itself, Section 32A rewrote corporate accountability after the fact (POST-FACTO), turning a law meant to protect creditors into a sophisticated mechanism that socialised losses and privatised gains for cronies like Piramal. The DHFL case stands as a stark example of how retrospective legislation can erase liability while ordinary citizens bear the burden.
The Optics of the Rupee: Fragile Notes and Confusing Coins to Moneyless Futures
The Indian rupee, far from a stable symbol of sovereignty, has become a theatre of illusion, confusion, and quiet violence—where citizens struggle to recognize notes and coins, multiple designs of the same denomination coexist, and fragile post-2016 currency circulates at high fiscal (₹6,372.8 crore in FY 2024–25) and ecological cost. Tracing a lineage from Muhammad bin Tughlaq’s failed token currency to demonetisation and the fleeting ₹2000 note, this critique reveals a recurring pattern of top-down monetary experiments that burden the public while failing to ensure stability or inclusion. The rupee’s steady depreciation against the US dollar (crossing ₹91 in 2025) reflects deeper global asymmetries masked by PPP metrics, exposing ongoing value extraction from the Global South. Drawing on Marx’s Grundrisse, the analysis frames money as a fetish form that conceals labour and ecological relations behind abstract price, whether in physical currency or digital alternatives. Ultimately, neither reform nor technology can resolve these contradictions; emancipation requires transcending the money-form itself toward a reciprocal, ecological, and post-capitalist society—where value is lived rather than priced, and the rupee is recognized not just as broken, but as a symptom of a deeper civilisational illusion.
Who Owns the Crisis? Indian Banking from Nationalization to Crony Regime
Posted on 1st April, 2026 (GMT 07:50 hrs) ABSTRACT This article traces the historical transformation of Indian banking from postcolonial state-led social banking to the contemporary regime of what it terms “resolution capitalism,” foregrounding the shifting configurations of power, distribution, and knowledge. Beginning with the pre-1969 era of private concentration and systemic fragility, it examinesContinue reading “Who Owns the Crisis? Indian Banking from Nationalization to Crony Regime”
Once in a Blue Moon Academia 