The article critiques the misuse of the term “feminism” in political and societal contexts, particularly in South East Asia, arguing that it is often reduced to superficial appeasement rather than genuine advocacy for gender egalitarianism. The piece also discusses the cultural complexity of the gender question, the superficial use of statistics as such, and the real challenges that Indian women face, such as malnutrition and gender-based violence. Emphasizing philosophical rigor, it highlights issues with binary gender norms in the context of discussing “gender neutral law” and advocates for nuanced, intersectional gender studies.
Category Archives: Journal
CONVERGENCE TO PRAXIS
This journal tries to demolish the administrative boundaries of academic disciplinary technology by amalgamating all the so-called “subjects” by condemning the objectification, subjectification and subjection.
It strives to reach the vanishing point of theory and praxis. Thus, instead of so-called “inter-disciplinary studies”, it emphasizes on the convergence of earthian knowledges and praxiologies. The journal attempts to achieve this end by means of dialogue without manipulation in the context of a participatory, local-resource based, low-energy efficient, small-scale, self-reliant, partyless, moneyless, decentralized democracy. As this journal is against the academiocratic elitism and patron-client relationship, it maintains the Copyleft Writers’ Movement and follows the Creative Commons License.
“Gods” (or Deities?) as Juristic Persons: Critiquing the Hindutva Idolatry
The article critiques the legal recognition of Hindu deities as juristic persons, a concept used to grant Hindu idols legal rights similar to those of humans or corporations. It argues that this practice, which began under British colonial law, has been appropriated by Hindutva forces to reinforce idolatry and elevate religious sentiments over secular law. By treating deities as legal entities, the article suggests that Hindutva ideology gains leverage in the Indian judicial system, promoting a particular brand of religious identity that influences political and social dynamics. The author calls for a critical examination of this conflation of religion and legal identity, questioning its compatibility with India’s secular framework.
Homogenizing the War-drobe(s) of the Hindus: Calling for the Uniformity of Uniforms (?!)
This paper-letter subversively critiques the drive for cultural homogenization in India, focusing specifically on the imposition of a singular dress code for Hindus as part of a broader Hindutva agenda. It reflects, through sarcastic and satirical tools, on the historical evolution of the Rashtriya Swayamsevak Sangh (RSS) uniform and juxtaposes it with the varied, regionally influenced dress practices of so-called “Hindus” (?) across the geo-political imagination of India. The letter raises concerns about the suppression of cultural heterogeneity and the imposition of a monolithic standard of dress under the guise of a given normativity of religious (equated with the national) unity. Using examples from recent political debates, such as the RSS’ shift from shorts to trousers and the hijab controversy, the authors advocate for a standardized dress code (by intentionally masking themselves as Hindutvavadins) that aligns with the so-called projection of “sanātana” values while rejecting purportedly the “foreign and Islamic” influences. The letter also explores how traditional Hindu dress has been influenced by colonial derivations and global fashion trends. It concludes by urging national leaders to establish a rigid, uniform dress code for Hindus, arguing that this would reinforce the ideological foundations of Hindutva while marginalizing alternative cultural expressions. This critical analysis addresses the dangers of cultural erasure and the paradoxical nature of enforcing uniformity in a society marked by deep-seated diversity.
সঙ্কোচ থেকে সন্ত্রাসেঃ সংকটের ঘেরাটোপ
The article discusses a shift from hesitation to terror, framed within a broader socio-political context. It references historical events and figures, such as a jujutsu lesson at Tagore’s Santiniketan, and reflects on societal fears in modern times. The piece explores themes of empowerment, fascism, and the manipulation of power by the state. It draws parallels between past struggles and present challenges, advocating for an approach to resistance through self-awareness and resilience.
Tirupati Ka Laddoo Jo Khaya Woh Pachtaya, Jo Na Khaya Woh Bhi Pachtaya!
Posted on 1st October, 2024 (GMT 20:30 hrs) CARTOON COURTESY: SATISH ACHARYA ABSTRACT The article critiques political and religious hypocrisy in India, focusing on the controversy surrounding the sacred Tirupati laddoos. Allegations arose that these laddoos contained animal fats, triggering a political debate between the YSR Congress Party and opposition leader Chandrababu Naidu. The SupremeContinue reading “Tirupati Ka Laddoo Jo Khaya Woh Pachtaya, Jo Na Khaya Woh Bhi Pachtaya!”
Autopsy of RTI in the Police Universe of the Indian Polity
The article critiques the weakening of the Right to Information (RTI) Act (2005) in the context of politico-economic policing in India involving the rapid censorship or suppression of democratic spaces for dissent by means such as the Digital Personal Data Protection Act, 2023. It highlights how crony oligarchical forces of exclusion often resist transparency, using legal loopholes or claiming exemptions under the guise of national security or privacy. Despite RTI’s intent to empower citizens and ensure accountable communicative competence, it is frequently undermined by bureaucratic hurdles, delaying tactics, and increased threats on RTI Activists. The piece underscores how this undermines democratic engagement and public trust in the various law enforcement institutions in India.
Metamorphosis of Gaṇeśas: From the Catastrophe Incarnate to the Bestower of Success?
The sarcastic as well as satirical paper-letter is an in-depth examination of the evolution of Lord Gaṇeśa in Hindu traditions, addressing the contradictions between ancient texts and contemporary worship practices. The authors write to the President of India, calling for the cessation of Gaṇeśa worship, arguing that it contradicts the Sanātana Dharma. The paper traces Gaṇeśa’s transformation from an anti-god symbolizing obstacles and calamities to a revered deity associated with success. It critically analyzes historical, mythological, and socio-political shifts that contributed to this metamorphosis. The letter questions the legitimacy of modern Gaṇeśa worship, linking it to political and ideological agendas within India’s current political landscape. Ultimately, it proposes halting this idol worship to align religious practices with the ancient Sanātana codes. The authors intentionally mask themselves as “Hindutvavadins” in order to expose the violent religious extremism of the Saffron Fascist forces and the utter fruitlessness of their agenda.
The Sceptic’s Spectre: Henry Derozio
The narrative “The Sceptic’s Spectre: Henry Derozio” provides a detailed examination of radical humanist and cosmopolitan thinker Henry Louis Vivian Derozio’s ideas through the lens of contemporaneity. It discusses his role as an uncompromising educator and poet, focusing on his advocacy for free thought, anti-establishment rationalism, and his challenge to orthodox Hindu beliefs. Derozio’s influence on his students, known as the Young Bengal group, and his progressive ideas, which contributed to the shaping of modern Indian intellectualism, are central themes with special reference to the recent degeneration of this argumentative spirit in the context of plutocratic, theocratic Saffron Fascism. The article also reflects on his literary contributions, particularly his poetry, which embodies his revolutionary spirit that decries all authoritarian structures in favour of the eternal spirit of liberational praxis.
Terminating Embryo, Extinguishing Sanātana Hindutva?
The paper-letter critically examines the Hindutva ideology’s stance on abortion, using satire and sarcasm to highlight the contradictions in its rigid, “pro-life” views. The authors argue that Hindutva selectively interprets Hindu scriptures to enforce anti-abortion and anti-women policies, undermining women’s autonomy and agency. Through references to ancient texts, the paper critiques the ideological imposition of Hindutva, showing how it manipulates religious doctrines to control women’s reproductive rights while exposing its broader patriarchal and theocratic agenda.
বাবাতন্ত্রের প্রতিনিধির আন্দোলিত ও নিষিদ্ধ হলফনামা
The article discusses the concept of “Babatantra”, focusing on a critique of patriarchal authority in the context of rape culture in India and the author’s first-personal self-reflexivity on their complicity in such systems. The author uses biblical references, particularly the story of Jesus and the adulterous woman, to explore themes of confession and gendered violence such as rape. The piece also touches on political activism and the infiltration of movements by installed harmful elements. The author emphasizes the importance of recognizing one’s own flaws through self-criticism and maintaining vigilance against internalized forms of dominance.
