Posted on 18th February, 2022 The Talk (in Bangla) is against the climate change denialists, or global warming denialists. The speaker shows, with the help of a simple experiment, how the so-called “developmental” paradigm as preached by the WB-IMF-WTO hampers the environmental conditions. The talk was organized by the Rik Prakshani (ঋক প্রকাশনী) in theContinue reading “বিধ্বস্ত নিসর্গ”
Category Archives: Ecosophy
OBMA’s initiative “Ecotopians of Alternity” (EOA) responds to the contemporary crises of the natural environment, crises that expose the deepened hyper-separation of human beings from the natural world and/or other-than-human life forms. EOA underscores how the Global South disproportionately bears the burden of a so-called first-world consumerist lifestyle, alongside a debt-ridden developmental paradigm that enslaves minds, bodies, and ecologies. Rather than the term ecology, EOA activists adopt the concept of ecosophy—coined by the Norwegian philosopher Arne Næss—to signify the interrelated and (w)holistic nature of today’s polycrisis, encompassing environmental, social, political, and psychological dimensions. In place of extractivist modernity/coloniality, EOA envisions localized, small-scale, decentralized, low-energy societies—ecological utopias or ecotopias—as the ideals to be cherished and pursued.
ভাবাদিঘি ও ঠুর্গাঃ “উন্নয়ন” বনাম নিসর্গ
Posted on 7th February, 2022 ভাবাদিঘি ও ঠুর্গাঃ “উন্নয়ন” বনাম নিসর্গ VIEW HERE ⤡ There are three talks in this video: 1. In the 2017, when Bhaba Dighi (A fish farm at Goghat, Hooghly district of West Bengal India) was to be forcibly acquired by the government for installing railway track, many environmental activists protested.Continue reading “ভাবাদিঘি ও ঠুর্গাঃ “উন্নয়ন” বনাম নিসর্গ”
O KING, STOP KILLING THE ENVIRONMENT OF OUR TAPOVANA (HERMITAGE), THE AKHANḌ HINDU BHĀRAT
In their September 6, 2021, open letter to the President of India, Debaprasad and Akhar Bandyopadhyay express deep concern over environmental degradation resulting from developmental projects like the Kashi Vishwanath Dham Corridor and the Central Vista redevelopment. They draw parallels between these initiatives and the destruction of sacred natural spaces, such as the Tapovana hermitage, emphasizing the detrimental impact on India’s ecological and cultural heritage. Citing Kālidāsa’s “Abhijñāna Śakuntalam,” they urge a reevaluation of development priorities to prevent further harm to the environment and preserve the nation’s spiritual and natural legacy.
