I, the fox—displaced, hungry, forever circling the perimeter of what others call success—have written this howl from the ashes of vanished forests and the margins of a city that builds towers while drowning its poor. Through five chapters I trace how the grapes of sweetness remain forever sour, not from any defect in my leap, but because the vineyard itself is enclosed by design: fortified mansions rising above flood-prone shores, weddings costing hundreds of millions while hunger indices stay serious, births secured with foreign passports and luxury medicine while preaching national self-reliance to the rest, nationalism demanded as sacrifice from the many yet practiced as portable privilege by the chosen few, and finally an economics of limitless spectacle that devours the very earth required for any future life. From Aesop to Panchatantra to lived memory of deforestation and corporate predation, I refuse the fable’s tidy moral—that effort alone decides access—and instead diagnose structural denial, crony spectacle through conspicuous consumption and ostentatious display, ecological myopia, as well as selective patriotism. In the end I unlearn the dream of joining the feast; I choose instead the difficult, unglamorous arithmetic of limits—sufficiency, repair, localisation, care without applause—because the bulldozers have already flattened the last vine and my vixen beneath them, and what remains is no longer a question of reaching the grapes, but whether any shared ground can still sustain breath in a world that mistakes endless extraction for destiny. This is my testimony, not of envy, but of ruthless clarity: the sourness was never in the fruit; it was always in the fence.
Category Archives: Ecosophy
OBMA’s initiative “Ecotopians of Alternity” (EOA) responds to the contemporary crises of the natural environment, crises that expose the deepened hyper-separation of human beings from the natural world and/or other-than-human life forms. EOA underscores how the Global South disproportionately bears the burden of a so-called first-world consumerist lifestyle, alongside a debt-ridden developmental paradigm that enslaves minds, bodies, and ecologies. Rather than the term ecology, EOA activists adopt the concept of ecosophy—coined by the Norwegian philosopher Arne Næss—to signify the interrelated and (w)holistic nature of today’s polycrisis, encompassing environmental, social, political, and psychological dimensions. In place of extractivist modernity/coloniality, EOA envisions localized, small-scale, decentralized, low-energy societies—ecological utopias or ecotopias—as the ideals to be cherished and pursued.
Digwal’s Poison, Dahej’s Acid, Mumbai’s Climate Time-Bombs: Mr. Piramal’s Toxic Trails
This essay argues that the Piramal Group’s pharmaceutical and real-estate operations exemplify a systemic model of accumulation by dispossession in contemporary capitalism, wherein ecological harm, public-health burdens, and climate vulnerability are externalized onto marginalized communities while profits are privatized and reputational risk is managed through regulatory reprieves, corporate restructuring, and CSR spectacle. Through the long-running groundwater contamination crisis at Digwal, the very recent February 2026 hazardous discharge episode at Dahej affecting the Narmada-linked canal system, and the development of ultra-luxury coastal real estate in flood-prone zones of Mumbai, the text demonstrates a recurring pattern: violation, brief enforcement theatre, rapid operational normalization, and uninterrupted high-margin expansion. It situates these cases within theoretical frameworks of slow violence, ecological surplus extraction, and philanthropic greenwashing, arguing that fines function as licensing fees rather than deterrents and that dynastic corporate networks convert environmental risk into both profit and spectacle. The essay concludes by demanding a materially enforced Polluter Pays regime—extending beyond monetary penalties to full ecological restoration, community restitution, structural limits on expansion, and legally binding accountability—insisting that environmental justice cannot be offset through philanthropy, CSR branding, or procedural compliance while the biosphere itself absorbs irreversible damage.
Pollute, Pay, and Profit: Post-Facto Penalties and the Crisis of Environmental Governance in India
India’s environmental legal framework relies heavily on post-facto penalties—fines, compensation, and retrospective clearances—that fail to deter ecological crimes and often enable corporate violators to commodify the very resources they degrade in the first place. This article critiques the systemic flaws in post-facto approaches through case studies of Piramal Sarvajal (a CSR water purification venture following groundwater pollution in Digwal, Telangana) and Reliance’s Campa Cola revival under Isha Ambani Piramal (a beverage expansion exacerbating water scarcity). Linked by dynastic ties and philanthro-capitalist logic, these ventures illustrate how polluters repackage harm as opportunity, turning natural components like water into “Any Time Money” while evading true accountability. Drawing further on Jairam Ramesh’s 2026 Supreme Court challenge to ex post facto clearances and international calls for ecocide criminalization, the analysis condemns reactive penalties as counterproductive, violating precautionary principles and fostering moral hazard. It advocates for stricter preventive measures, criminal recognition of ecocide, and a shift toward ecocentric justice to protect ecosystems and human rights.
Blooded Waters, Dirty Hands: An Elegy for Puṇyodaka
This text is an elegy for puṇyodaka—not as a lost ritual substance, but as a shattered moral condition. Moving across Kalidasa’s Meghadūta, the Vana Parva’s Yaksha-prashna, biblical plague, Macbeth’s indelible blood, and Sartre’s Dirty Hands, it traces how water—river, sea, confluence—has been converted into spectacle, alibi, and instrument of power. Empirical poisonings (heavy metals, fecal coliforms, ecological collapse) coexist with choreographed immersions, artificial ghats, and submarine devotions, revealing a regime of simulation where sanctity is performed while rivers rot and silences are enforced. The work argues that contemporary governmentality no longer seeks purity but stages it, laundering violence through ritual, nationalism, and necessity. Against Hoederer’s calculus and Macbeth’s despair, the Yaksha’s ancient answer—manomalatyāga, the renunciation of inner stain—returns as an indictment: when minds remain polluted by greed, vanity, and commanded quiet, no river can cleanse. Puṇyodaka vanishes not because water fails, but because power poisons meaning itself. What remains is refusal: the withdrawal of consent from any politics that needs blood to function, spectacle to survive, and dirty hands to rule.
Water, Water Everywhere, Nor Any Drop to Drink? An Essay on Hydro-Politics
This paper examines the enduring paradox of Earth’s vast water resources contrasted with the severe scarcity of safe, drinkable freshwater, encapsulated in Samuel Taylor Coleridge’s line from “The Rime of the Ancient Mariner”: “Water, water everywhere, but not a drop to drink.” Drawing on foundational hydrological data and recent 2026 UN assessments declaring an era of “global water bankruptcy”—marked by irreversible depletion, pollution, and over-allocation of water systems—the study analyzes the mismatch between total water volume (primarily saline oceans) and accessible potable supplies. It investigates key research questions: the drivers of drinkable water scarcity (natural inaccessibility compounded by human-induced over-extraction, climate change, and contamination) and the primary anthropogenic sources of pollution (groundwater overuse without recharge, industrialization and acid rain, military activities, domestic and urban waste mismanagement, maritime pollution, sea mining, vanishing glaciers, agriculture, mining, deforestation, pharmaceuticals, and more). The analysis critiques “green capitalist” interventions—such as bottled water, alcoholic beverages, RO purifiers, desalination, privatization, virtual water trade, and green tech manufacturing—as often exacerbating waste through resource-intensive processes and greenwashing. Through India-focused case studies of Piramal Sarvajal (as compensatory CSR amid corporate pollution) and Reliance’s Campa Cola revival (as “Ambani-Cola capitalism” embodying Derrida’s pharmakon of thirst commodification), the paper highlights how profit-driven models mask structural harms while perpetuating dependency. It concludes with the looming threat of “water wars” amid surging conflicts and projections of widespread displacement, advocating systemic shifts toward community-led regeneration (e.g., Rajendra Singh’s johad-based river rejuvenation), equitable governance, transboundary cooperation, and de-commodification of water as a shared commons to avert irreversible crises.
অঘোষিত জরুরি অবস্থার (দুঃ-)সময়ে না-রাষ্ট্রের বি-কল্প-না (Imagining No-State Alternities Amidst the Horrors of Undeclared Emergency)
এখানে সময়ের প্রয়োজনে, না-রাষ্ট্রের আশায়, অঘোষিত জরুরি অবস্থার মধ্যে দুটো লেখা সংকলিত করা হলো। বলা বাহুল্য, দুটো লেখাই বর্তমান ভারতবর্ষের রাজনৈতিক পরিস্থিতি আর দুরাশা নিয়ে সুরাশা করা হয়েছে। ভাজপার আইটি সেল মিথ্যে প্রোপাগাণ্ডা করে। উৎপল দত্ত উল্টে বলতেন, “আমি প্রোপাগান্ডিস্ট”। আমরা তাঁকে অনুসরণ করেই আরেকটু বাড়িয়ে বলছিঃ আমরা কাউন্টার-প্রোপাগান্ডিস্ট। ধরে নিন এই গোটাটাই একখানা রাজনৈতিক ইস্তেহারমাত্র, যেখানে ভেন্ন ধাঁচের আকাদেমিয়া সেঁধিয়ে আছে।Here, compelled by the urgency of the moment and sustained by the hope of a no-state imagination, two pieces have been brought together amid an undeclared emergency. Needless to say, both writings engage with the present political condition of India and attempt to wrest hope out of despair. The BJP’s IT cell manufactures false propaganda. Utpal Dutt, by contrast, would turn the charge on its head and declare, “I am a propagandist.” Following his lead—and pushing it a step further—we say: we are counter-propagandists. Consider this entire exercise as nothing more (and nothing less) than a political manifesto, into which a distinctly non-mainstream strand of academia has quietly seeped in.
From Issuer Pays to Polluter Pays: Unearthing Piramal Pharma’s Credit Ratings
Piramal Pharma Limited (PPL), demerged from Piramal Enterprises in 2022, enjoys high investment-grade credit ratings (e.g., CARE AA; Stable upgraded July 2025) under the issuer-pays model, which critics claim manufactures trust to enable cheap borrowing despite severe financial strain—Q2 FY26 revenue down ~9% to ₹2,044 crore, EBITDA crashed 44%, net loss ₹99 crore, high leverage (~3x net debt-to-EBITDA), weak interest coverage, and share price falling ~19% from ₹204 (July 2025) to ~₹166 (mid-January 2026). This rating resilience contrasts sharply with the alleged “Digwal massacre” at its Telangana plant: repeated effluent dumping (comprehensively reported by 2018) contaminating water/soil, devastating farmland, and linked to spikes in kidney failures, respiratory issues, and cancers among villagers; despite NGT’s ₹8.3 crore polluter-pays fine (2019), TSPCB closure orders, and weak enforcement, SEBI deemed events non-material post-demerger, reportedly shielded by Ajay Piramal’s substantial BJP donations and crony ties. Echoing the Piramal Finance rating controversy, PPL’s playbook—restructurings to quarantine liabilities, OTC pivot to mask industrial risks, and paid-for “stable” ratings—externalizes financial, environmental, and human costs onto investors and poisoned communities, highlighting the urgent need to dismantle the ratings oligopoly and opaque political funding that sustain such systemic expropriation.
OBMA Statement on Neo-Imperialist Violence: Iran, Venezuela, Palestine
This statement asserts OBMA’s condemnation of neo-imperialist violence in Iran, Venezuela, and occupied Palestine, framing these crises as interconnected expressions of cannibalistic capitalism. It exposes how state repression, militarization, sanctions, and fossil-fuel geopolitics enable genocide, ecocide, and resource plunder. Rejecting technocratic and reformist fixes, OBMA affirms planetary justice, anti-imperialist solidarity, and life-centred transformation through collective struggle and ecological ethics.
End of Year Bombshell: How BJP-NDA-Hindutva Failed India – A Scathing 2014-2025 Indictment
As 2025 draws to a close, this comprehensive dossier documents not a series of discrete policy missteps, but a systemic transformation of governance in India (2014–2025): a shift from democratic accountability to political executive dominance; from evidence-based policymaking to manufactured narrative control; from social protection to structural precarity. Spanning the economy, federalism, data integrity, labour, the natural environment, digital freedoms, education, public health, cultural institutions, civil liberties, and fundamental rights, the record reveals enduring patterns of power centralization, calibrated opacity, selective enforcement, and institutional hollowing—accompanied by crony consolidation and the routinized criminalization of dissent. Democratic indicators decline as surveillance infrastructures expand, grassroots welfare erodes, and truth itself is rendered an object of administrative management. This is not a partisan ledger, but a counter-archive: an evidence-grounded indictment that affirms accountability as the necessary cost of power. In closing the year, it calls for a civic reckoning—not to foreclose debate, but to reclaim and restore it.
Of Debt and Delusion: India’s $747 Billion Burden and the Mirage of Neoliberal GDP Fetishism
This article critically examines India’s external debt surge to approximately USD 747 billion by mid-2025—a near-doubling since 2014—as a hallmark of crony capitalism under the Modi regime, where liberalized external commercial borrowings (ECBs) and public sector bank hollowing facilitate upward redistribution, oligarchic consolidation (favoring conglomerates like Adani and Ambani), and asymmetric risk socialization amid volatile private dominance (over 77% non-government), USD-heavy exposure (54%), and intergenerational burdens. Intersecting with GDP misreporting flaws (IMF C-grade accounts, unorganized sector proxies inflating growth) and colonial-era inequality peaks (top 1% holding 40% wealth), this financialized precarity—diagnosed via Toussaint’s World Bank “never-ending coup” and Lazzarato’s “indebted man”—enforces neoliberal discipline, commodifies survival, and erodes sovereignty despite orthodox “sustainability” metrics. Countering GDP fetishism’s ontological violence, it invokes Mahabharata’s aṛṇī ethics of non-indebtedness alongside nisargaṛṇa stewardship, proposing pluriversal alternatives like Felber’s Common Good Balance Sheet (non-commensurable axes of dignity, solidarity, ecology), A. K. Dasgupta’s Economics of Austerity, Raworth’s Doughnut Economics, Norberg-Hodge’s localization, degrowth/post-growth sufficiency, and gift/moneyless economies to reclaim community sovereignty from predatory entanglement toward justice, reciprocity, and unburdened flourishing.
Once in a Blue Moon Academia 