Posted on 31/05/2024 (GMT 19:18 hrs)
To
The Hon’ble President,
The Republic of India
Sub: Disqualify PM Modi for his anti-Constitutional activities
Dear Madam,
With reference to our RTI dated 28.01.2024 to the Prime Minister’s Office (PMO) just after the heinous inauguration of the Ram Temple in Ayodhya on the demolished, vandalized ruins of the historical Babri Masjid, we asked whether PM Modi went for this inauguration in his personal capacity or in his capacity as an elected Prime Minister (i.e., the official chair) of a secular country. In reply to this, the PMO categorically stated that the PM is “THE PRIME MINISTER IS ON DUTY ALL THE TIME” (24×7)⤡. From this, we obviously inferred that PM Modi has explicitly performed an anti-constitutional (therefore illegal) deed by undermining the express provisions of the Constitution of India. Here is the link to the RTI with all its details:
Following this statement that he is always-already on duty, we may also similarly evaluate the multiple number of occasions during the present election campaigning when PM Modi shamelessly exploited the religious/communal card in his statements and activities. Be it (to name a few) the “mangalsutra” comment, or the “ghuspetiya” comment, or saying that the Muslims are overpopulating the nation (totally a misinformation; for evidential details, VIEW HERE ⤡), or that the Indian National Congress is performing “mujra” for its Muslim vote bank, or stamping the Muslims as “Mughals” etc., bear witness to these statements being made by a PM, and not the individual Narendra Modi. In all the speeches that he delivered during the time of the 7 phases of the election, he referred to himself in third person, which is characteristic of narcissistic megalomaniac God complex stricken-autocrats such as Julius Caesar as depicted by William Shakespeare.
Despite all these deviations, the Election Commission of India (ECI) is a mute puppet of the BJP, since it (deliberately) failed to take any stern measure against the PM (or other BJP members) for these comments:
We would like to tell you that we find our incumbent PM to be under a lot of pressure! Perhaps this is making him even more self-obsessed, and a trumpet-blower of himself. He even made anti-historical comments about Mahatma Gandhi quite recently. He declared himself as non-biological (we know that he is il-logical) and divinely ordained person. What’s wrong with him?
Now, at this moment, he is meditating (posing himself in front of multiple camera exposures; he being an usual Camera Jeevi!) as a Hindu monk by ignoring his duties as a PM in Vivekananda Rock, Kanyakumari. He has done this even before the earlier Lok Sabha election in 2019 in Kedarnath.
As common citizens of India, we are feeling the absence (abhava as designated in Nyaya-Vaisesika philosophy; we know that Modi is totally ignorant about this category as he is not only unaware about Hinduism per se, he is also an illiterate self-proclaimed demigod) of the PM, as he is refraining from his constitutional commitment or krta karma by secluding himself (dramatically) in Kanyakumari apparently following the “footsteps of Swami Vivekananda”. However, he is totally poisoning, mutilating and appropriating the tradition of “Universal Religion” as well as negating karmayoga. (Factually speaking, what he is doing is nothing more than an act of cessation of karma or his duty as the PM) as proposed by Swamiji, which is a syncretic harmony of all the religions of the world without exclusion or opposition (See Appendix B).
Is he very anxious? Is he afraid? Is he having an existential crisis for what is to come? He is also spoiling the tax-payers’ money for the benefits of his political party (which is the richest political party!) by obliviating the difference between a political party and the government. All his expensive (show-off) election campaigns are sponsored by “We, the people of India”.
Now, to talk in legal terms, let us first view the following video featuring Indian jurist and former judge of Supreme Court of India, Justice Markandey Katju:
Those who wish to understand the legal provisions mentioned by Justice Katju in this connection, we are enlisting each of those relevant paragraphs from the REPRESENTATION OF PEOPLE ACT, 1951, for everyone’s kind perusal before they cast their votes in the final phase of the election (concentrate on the emphasized portions). The PM Modi has violated all these sections through his activities during campaigning:
SECTION 123 Clause: [(3) The appeal by a candidate or his agent or by any other person with the consent of a candidate or his election agent to vote or refrain from voting for any person on the ground of his religion, race, caste, community or language or the use of, or appeal to religious symbols or the use of, or appeal to, national symbols, such as the national flag or the national emblem, for the furtherance of the prospects of the election of that candidate or for prejudicially affecting the election of any candidate:
[Provided that no symbol allotted under this Act to a candidate shall be deemed to be a religious symbol or a national symbol for the purposes of this clause.]
(3A) The promotion of, or attempt to promote, feelings of enmity or hatred between different classes of the citizens of India on grounds of religion, race, caste, community, or language, by a candidate or his agent or any other person with the consent of a candidate or his election agent for the furtherance of the prospects of the election of that candidate or for prejudicially affecting the election of any candidate.]
SECTION 98. Decision of the High Court.—At the conclusion of the trial of an election petition [the High Court] shall make an order—
(a) dismissing the election petition; or
(b) declaring the election of [all or any of the returned candidates] to be void; or
(c) declaring the election of [all or any of the returned candidates] to be void and the petitioner or any other candidate to have been duly elected.
SECTION 99. Other orders to be made by the High Court.—(1) At the time of making an order under section 98 1 [the High Court] shall also make an order—
[(a) where any charge is made in the petition of any corrupt practice having been committed at the election, recording—
(i) finding whether any corrupt practice has or has not been proved to have been committed at the election, and the nature of that corrupt practice; and
(ii) the names of all persons, if any, who have been proved at the trial to have been guilty of any corrupt practice and the nature of that practice; (…)
SECTION 8 (a) section 153A (offence of promoting enmity between different groups on ground of religion, race, place of birth, residence, language, etc., and doing acts prejudicial to maintenance of harmony) or section 171E (offence of bribery) or section 171F (offence of undue influence or personation at an election) or sub-section (1) or sub-section (2) of section 376 or section 376A or section 376B or section 376C or section 376D (offences relating to rape) or section 498A (offence of cruelty towards a woman by husband or relative of a husband) or sub-section (2) or sub-section (3) of section 505 (offence of making statement creating or promoting enmity, hatred or ill-will between classes or offence relating to such statement in any place of worship or in any assembly engaged in the performance of religious worship or religious ceremonies) or the Indian Penal Code (45 of 1860); (…)
Given this situation, we are appealing to the Honourable President of India to take immediate actions against the incumbent PM for these law violations and bar him from contesting elections for six years as per the statue of existing laws. He should not be allowed any further to promote hostile sentiments against minority religions in favour of a totalitarian majoritarian current.
Apologetically Yours,
Dr. Debaprasad Bandyopadhyay
Mrs. Rupa Bandyopadhyay
Mr. Akhar Bandyopadhyay
On Behalf of Once in a Blue Moon Academia ⤡
Appendix A:
Considering all this, would you still choose (or have you already chosen) Modi as your next PM, one who has constantly got in conflict with fundamental legal provisions, as enlisted above? We are ashamed that 37% citizens of India voted for him in 2019. We hope that Indian citizens have not made a similar error this time. We hope for a brighter and better future of Indian democracy in all its secular-socialist glory, so that the next progeny won’t have to suffer for collective bad decisions.
Appendix B: An Excerpt from Swami Vivekananda’s Karmayoga
“The only way to rise is by doing the duty next to us, and thus gathering strength go on until we reach the highest state. A young Sannyasin went to a forest; there he meditated, worshipped, and practised Yoga for a long time. After years of hard work and practice, he was one day sitting under a tree, when some dry leaves fell upon his head. He looked up and saw a crow and a crane fighting on the top of the tree, which made him very angry. He said, “What! Dare you throw these dry leaves upon my head!” As with these words he angrily glanced at them, a flash of fire went out of his head–such was the Yogi’s power–and burnt the birds to ashes. He was very glad, almost overjoyed at this development of power–he could burn the crow and the crane by a look. After a time he had to go to the town to beg his bread. He went, stood at a door, and said, “Mother, give me food.” A voice came from inside the house, “Wait a little, my son.” The young man thought, “You wretched woman, how dare you make me wait! You do not know my power yet.” While he was thinking thus the voice came again: “Boy, don’t be thinking too much of yourself. Here is neither crow nor crane.” He was astonished; still he had to wait. At last the woman came, and he fell at her feet and said, “Mother, how did you know that?” She said, “My boy, I do not know your Yoga or your practices. I am a common everyday woman. I made you wait because my husband is ill, and I was nursing him. All my life I have struggled to do my duty. When I was unmarried, I did my duty to my parents; now that I am married, I do my duty to my husband; that is all the Yoga I practise. But by doing my duty I have become illumined; thus I could read your thoughts and know what you had done in the forest. If you want to know something higher than this, go to the market of such and such a town where you will find a Vyadha who will tell you something that you will be very glad to learn.” The Sannyasin thought, “Why should I go to that town and to a Vyadha?” But after what he had seen, his mind opened a little, so he went. When he came near the town, he found the market and there saw, at a distance, a big fat Vyadha cutting meat with big knives, talking and bargaining with different people. The young man said, “Lord help me! Is this the man from whom I am going to learn? He is the incarnation of a demon, if he is anything.” In the meantime this man looked up and said, “O Swami, did that lady send you here? Take a seat until I have done my business.” The Sannyasin thought, “What comes to me here?” He took his seat; the man went on with his work, and after he had finished he took his money and said to the Sannyasin, “Come sir, come to my home.” On reaching home the Vyadha gave him a seat, saying, “Wait here,” and went into the house. He then washed his old father and mother, fed them, and did all he could to please them, after which he came to the Sannyasin and said, “Now, sir, you have come here to see me; what can I do for you?” The Sannyasin asked him a few questions about soul and about God, and the Vyadha gave him a lecture which forms a part of the Mahabharata, called the Vyadha Gita. It contains one of the highest flights of the Vedanta. When the Vyadha finished his teaching, the Sannyasin felt astonished. He said, “Why are you in that body? With such knowledge as yours why are you in a Vyadha’s body, and doing such filthy, ugly work?” “My son,” replied the Vyadha, “no duty is ugly, no duty is impure. My birth placed me in these circumstances and environments. In my boyhood I learnt the trade; I am unattached, and I try to do my duty well. I try to do my duty as a householder, and I try to do all I can to make my father and mother happy. I neither know your Yoga, nor have I become a Sannyasin, nor did I go out of the world into a forest; nevertheless, all that you have heard and seen has come to me through the unattached doing of the duty which belongs to my position.” (Swami Vivekananda, Karma Yoga, 1896, pp. 41-43)
SEE ALSO:
Once in a Blue Moon Academia 